James Nguyen
Sydney
2019
Displayed 2019 at Museum of Contemporary Art Australia
James Nguyen
Born 1982, Bao Loc, Vietnam. Lives and works Sydney
James Nguyen works with documentary, installation and performance. He often collaborates with members of his family to examine the politics of art, self-representation and decolonising strategies in diasporic practice. Nguyen has also collaborated with Salote Tawale in the group BAD MUDDA, and has worked with Astute Art Investments International to find interventions to engage with artists and communities from China, Australia and the greater Asia-Pacific region. Nguyen was the recipient of the Clitheroe Foundation Scholarship and the Anne & Gordon Samstag International Visual Arts Scholarship. He is currently a PhD candidate at UNSW Art & Design, Sydney.
Artist text
by Abigail Moncrieff
James Nguyen’s work investigates personal history and family dynamics in the context of wider conversations on migration and diaspora in Australia. His poetic, quasi-documentary video and performance works merge fact with fiction, draw on his origins and experiences, and involve family members and others. Nguyen’s commitment to process and collaboration is evident in Portion 53 (2019). To create this work, he and his father visited the site of the former East Hills Hostel, a migrant resettlement hostel on the Georges River in Liverpool, Sydney, to devise a series of actions and gestures defined through the operations of working together.
Portion 53 is the name of the government subdivision where the East Hills Hostel was located. It is here that Nguyen’s father, a refugee from the Socialist Republic of Vietnam, first arrived in 1983. The artist’s story of arrival in Australia is therefore enmeshed in the history of this site, which is an ongoing narrative of rezoning and renaming. This process masks a sequence of displacements and erasures, enacting a kind of territorial tabula rasa in which prior histories and settlements are wiped away. By focusing on these forgotten stories, Portion 53 addresses the complex realities and historical amnesia of postcolonial Australia.
Originally a Dharawal settlement, Portion 53 is the site of one of the first recorded Indigenous land claims, known as Goggey’s Claim. In 1857, Dharawal man Jonathon Goggey wrote a petition to the governor claiming long-term occupation after being pushed off his father’s land by a white neighbour. While Goggey was initially successful in keeping his family in place, the community was eventually moved off their land in 1949. The area was rezoned for military use and stripped of its existing structures. When this usage became redundant, the site was again rezoned and renamed, this time as East Hills Hostel, used to house postwar migrants and refugees. These migrants formed part of the labour force for the mid-century industrialisation and infrastructural development of Western Sydney.
After the hostel was closed in the 1990s, Portion 53 was again renamed. It is currently being redeveloped as prime riverside housing estates, titled Voyager Point: an act of aspirational nomenclature evoking the landing of Captain Cook downriver at Botany Bay. A plaque at the location of the former hostel commemorates the migrant history of the site, yet the First Nations presence remains unacknowledged. Portion 53 addresses the intersection of First Nations, migrant and postwar histories in this place. It acknowledges that the recently arrived migrants are also complicit in the displacement of Indigenous Australians and form part of an ongoing process of colonisation.
A key component of the work is a poem by the artist’s mother, Kim Dung Nguyen. Written in Vietnamese and translated by the artist, the poem recounts the narrative of Goggey’s Claim, Portion 53 and East Hills Hostel. Much of it is written as if seen through the eyes of the Indigenous people of Goggey’s Claim, an empathetic gesture that laments the loss of the original inhabitants and echoes her own family’s loss. As a dispossessed ‘elsewhere person’, Kim Dung Nguyen ends the poem by giving thanks to those who made way for her and her family’s arrival in the ‘safe haven’ of Australia. The stories of this land continue to be told.